Daily Archives: March 29, 2023

2023
03/29

Category:
Kabir
Philosophy

COMMENTS:
No Comments »

Worry is an insidious disease that robs you of all energy – to no specific goal.

“Worry does not empty tomorrow of its sorrow, it empties today of its strength.”
-Dale Carnegie
 
Kabir – The couplet
चिंता ऐसी डाकिनी, काट कलेजा खाए ।
वैद बेचारा क्या करे, कहा तक दवा लगाए ॥
 
Transliterated:
Chinta aisi dakini, kaat kaleja khaye |
Vaidh Bechara kya kare, kahan tak dava lagaye ||
 
Translation:
Says Kabir – worry is such an insidious disease, eats away at the mind |
What medicine can the poor physician prescribe or apply, to an entity that is not corporeal ||
 
My understanding:
On a daily basis, we tend to worry – about everything. We start with worry  getting out of bed – what does the day hold for us? From there it is the rest of everything that the day can put in front of us – from the mundane to the very complex. We worry about ourselves, our partner, our friends, our family, our children, our job, our live and everything else around and more.

This worry blinds us to the reality around us, replacing it with its own painted view of everything – blinding us to the simple joys that abound every moment and every space we come in contact with. And this takes away the ability to love, learn and enjoy – replacing them with dread, ignorance and a constant heavy feeling in the pit of the stomach. None of which are treatable by any medicine for the body – for malaise is not with the body, but rather the non-corporeal mind…

The only way to kill this dreadful malaise is to learn to accept, center ourselves and teach ourselves to be always calm – for then we see everything in its true self and not through the tinted glasses of worry! And just this little effort will energize our entire journey through life and make life a fulfilling saga – rather than a drudgery!

2023
03/29

Category:
Kabir
Philosophy

COMMENTS:
No Comments »

Everything in moderation is the best way forward!

 

“nāty-aśnatas tu yogo ’sti, na caikāntam anaśnataḥ
na cāti-svapna-śīlasya, jāgrato naiva cārjuna”

There is no possibility of one’s becoming a yogi, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough.
– Bhagavad Gita 6.16
 
Kabir – The couplet
कामी लज्या न कराइ, मन माहे अहिलाद ।
नींद न मंगरी संतरा, भूखी न मांगे स्वाद ॥
 
Transliterated:
Kaami Lajja Na Karai, Man Mohe Ahilaad |
Neend Na Maangri Santara, Bhookhi Na Maange Swaad ||
 
Translation:
A person in the grips of passion has no shame, his mind is busy elsewhere|
The sleepy one is not looking for a feather bed, the hungry one cares little for taste ||
 
My understanding:
Moderation. What a beautiful concept – and so very easily forgotten. The enemy of relentless desire, the closest ally of the determined, moderation is one tool that can help us rapidly work our way closer to perfection.

Suppressing desire only makes it stronger. Denying ourselves of simple satisfaction or starving ourselves of anything only teaches us to wait for the opportune moment, and overindulge at the first presented opportunity.

In this way, we seem to expend a lot of the precious resource of time vacillating between two extremes, unable to stop or maintain steady state in the middle, even when we recognize it.  One of the more subtle teachings of discipline and the art of control is to have just enough to stave of the need for more, without allowing it to develop into want or lust.

When we start listening to the subtle messages from the body and mind that help generate control, instead of the desire-driven senses that always end up pushing us over the cliff, we are no longer scrambling to find ways to break falls or clamber back to the place we had already arrived at earlier before the fall. Our energies can then be more calmly and purposefully used to help us climb higher always rather than running at full speed to just stay where we are.

True love is the simplest path to service. And true service is the only path to liberation.

“Love is our true destiny. We do not find the meaning of life by ourselves alone – we find it with another.”
– Thomas Merton
 
Kabir – The couplet
कबीर प्रेम न चखिया, चखी न लिया सौ ।
सूने घर का पहुना, ज्यों आवे त्यों जाउ||

Transliterated:
Kabir Prem Na Chakhiya, Chakhi Na Liya Sau |
Soone Ghar Ka Pahuna, Jyon Aawe Tyon Jaau||

Translation:
Kabir says that he who has not experienced love, has not tasted the nectar or love |
Is like the visitor who came to an empty house, rand the bell, and left with no meeting ||

My understanding:
So let us drive down this path of understanding love more properly. Experiencing true love seems to be a primary purpose of life, going by the above couplet. Here Kabir is rather explicit, saying that the absence of love is akin to a wasted visit – a life without love is a life of wasted purpose.

What is this love referenced here? This is neither lust not infatuation – which is what we experience normally and presume to be love. Love is service in its truest form – thought, action or direction designed to satisfy the other, with absolutely no expectation of result or reciprocation for the self. The act is the satisfaction, the act is the result, and the act is the consequence.

My sense of awareness says, “I am me – I am engrossed in this life and its actions, and am justifiably desirous of the resultant enjoyment”. This lust for result drives us into the deadly embrace of desire. Desire, like fire, consumes without satiation. So I am left feeling empty and dissatisfied at the end of the act, wanting more but bereft of the energy to continue.

True sadhana is the effort to overcome this rush into the arms of desire under the guidance of ego. When the act is the cause, the act and the result, satisfaction is built into the equation already. Doing is already the result – so there is no separation of cause and effect.

The Brihaddaranyaka Upanishad says:

कामः संकल्पो विचिकित्सा श्रद्धः अश्रद्धः धृतिर्धृति
हृदिरभीररित्येतत् सर्वं मां एवती ॥

Kamaho Sankalpo Vichikitsaa Shraddhha Ashraddhha Dhritirdhriti
Hridirbhirarityetat Sarvam Mama Eveti ||

Meaning: Desires, resolves, doubts, faith, hate, patience, anxiety, shyness, knowledge, fear – all of them are in the mind.

To overcome all of these by myself is nigh impossible. As I overcome one or two or even three, the others will take advantage of my lack of attention to them and overcome me rather effortlessly.

This is very similar to a walk down an unknown path in utter darkness. No matter how careful I am, I will stumble, fall, twist an ankle, hurt myself, or do myself some serious harm. Even if the path were without any inherent danger, my anticipation of the worst will ensure I do something stupid and cause trouble for me.

But that same walk, taken while holding the hand of someone I trust, will be a walk down a sunny path. There is no darkness for the other is my light and shining beacon. That which was an obstacle will now work to be of service to me, not a stumbling block.

This is true love. Connect with the self, let each action and though be born to serve another, and understand that the action is its own reward. Life then becomes its own reward. And we will begin to understand the true meaning of liberation (moksha).